LALAWA YESU, LALAWA JIK!
PRAISE JESUS, PRAISE FOREVER!
Christmas Day begins with sunshine, a difference from the two days before which started with rain showers. We eat oatmeal and gingerbread scones and drink a cup of coffee. Christmas potpourri from the states fills our porch with the smell of cinnamon. Then, we lock up our tukels, toilet, shower, and kitchen as we are expecting to have guests on the compound after worship time under a tree nearby. How many? We do not know. Yet. We walk to the tree and greet those who arrived early.
Walker with Charles' daughter, Dorcas
Decked out for Christmas
The group around 9:00am.
We wait. The small group forms a circle, and we begin to sing praise songs. I am sad and disappointed. The group looks like the one last Christmas, small and mostly made up of men. But I know this group gathered is in itself a victory, so I sing along joyfully and am grateful for these believers who came to worship and pray to Jesus alone.
In the middle of a song, a distance sound whisks its way into our ears. I hear it. The pounding of drums, the stomping of feet, and the singing of a song. But what song? I think it must be a group headed for the other Toposa celebration, where others will be honored beside Jesus. Surely, they are not coming here. The words become clearer: "Acamit ayong kuwapa Yesu, acamit ayong kuwapa Yesu, acamit ayong kuwapa Yesu, nyabongari kaku nabo." It is the Toposa version of "I Have Decided to Follow Jesus." They are coming. They are coming here.
I cry as I capture their entrance on video. They come! They come! They are here to worship Jesus, their Savior! They march around the small group and then join in our song. They are only the first group to march in from a distance. It happens again. And again. And again. And again. Each group marching in from a different area of Toposaland, led by a different leader. Men come and women come and children come. We sing and sing and sing for two and a half hours. At 11:30am, the group looks like this...
Somewhere between 400-500 Toposa gather under the tree.
We listen to Luke 2 on the Proclaimer, the audio New Testament. A Toposa leader stands to retell and discuss the story. The people listen. Even with so many in one place, it is quiet.
Shannon stands and explains why Jesus came. He tells of the fall in the garden, of the animal sacrifices that were not enough, of the promise of a Savior who would wash away sin. He explains that Jesus is Savior and the only one who can bring people back into a perfect relationship with God.
We pray together. Silence. I can hardly believe that this is happening.
The worship time is over, but the party for Jesus does not stop here. The leaders tell the people we will continue to celebrate on our compound. Slowly, the Toposa trickle onto the compound. We lock the gate; Shannon keeps the keys.
Mindy and I man the water hose. The people are thirsty, but our water tank runs on solar power and we know that when the sun goes down there will be no more water pumped into the tank. We let people drink, and then we turn off the hose.
Those who are not thirsty gather in groups. They are believers and they are Toposa and they form circles and sing. They dance, jump, shout, and blow their whistles.
While most everyone celebrates Toposa-style, Carrie and our good friends cook a huge meal behind the house. Three goats and more maize meal than you can imagine are made into a Christmas meal.
Maria, Nachebe, Regina, Regina, and Kine skin the goats
And stir the massive pot of maize meal
And sometimes I sit with ladies from Lolepan and sometimes I laugh with ladies from Nudwa. Other times I join a Toposa circle and jump around in the middle with the other unmarried girls. This is a different Christmas for me. I am so glad I am here.

Mindy and I soak up sun on Christmas!
Nakai wearing her celebratory sunglasses
After a full afternoon of celebrating, all eat. Five people or so share a bowl of ugali (think playdough-like grits) with goat meat and juice on top. There is enough for everyone. When they finish, they gather their things and head home by foot.
The cooks and some leaders and us on the Toposa Team do not eat while the people are still on the compound, but, once everyone else leaves, there are a few extra maize meal bags and goat intestines left over. It is the perfect amount.
Jacob, Joseph, and Lokoyo
We eat and laugh and take silly pictures. I am thankful to these Carrie and these women for their hard work all day over the charcoal fire. The maize meal and the goat is delicious.
PRAISE THE LORD.
Praise Him for becoming a man and for coming to die to restore you and me and Toposa men, women, and children to Himself. Praise Him for giving boldness and courage and fearlessness to the believers and those that listen to His Word to make a stand on Christmas for Jesus. Praise Him for a smooth day and a good day of fellowship and celebration. Praise Him for His provision of food for every person that came. Praise Him for being Immanuel, God With Us.
Praise Him for He is good and He is glory and He is God.
Praise Him forever.






